By Alyshia Gálvez

About Alyshia Gálvez

Alyshia Gálvez is Associate Professor and Director of the CUNY Institute of Mexican Studies at Lehman College. She is the author of Guadalupe in New York: Devotion and the Struggle for Citizenship Rights among Mexican Immigrants and Patient Citizens, Immigrant Mothers: Mexican Women, Public Prenatal Care, and the Birth Weight Paradox, which was awarded the 2012 Book Award by the Association of Latino and Latin American Anthropologists.


“Migration” was initially used in early sixteenth-century French to refer to human movement across space. These early usages date to the initial period of European conquest and colonization of the Americas, arguably the first phase of what is today referred to as globalization (Wolf 1982). The contexts of these usages were largely historical and literary, referring to the expulsion of Adam from Eden or the travel of a person from one town to another. A century later, “migration” was deployed by natural scientists in reference to the migration of birds, salmon, and butterflies. This naturalistic use of the term predominated into the twentieth century, as the natural and social sciences came to view animal and human actions, relations, and movements in an empiricist light, as objective and apolitical (Foucault 1976/1990, 1975/1995). Human migration was thus dehumanized, reduced to a mechanistic response to availability of resources. Whether nomadic groups crossing the …

Collectivities, Nature, Places
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